APT Basilicata

APT Basilicata

Basilicata turistica

Culture and Folklore

Thirty years have gone by since Piovene, in his description of Basilicata, wrote that this poor region, despite its disadvantages, emits an authentically witty, sharp intelligence. The proud Lucanians have always maintained their own cultural identity, based both on solid traditions and their hospitable character. This pride and determination are fundamental to the survival of these people. Political domination and suppression have never defeated them and they have always been able to rise to their feet again even though their changeable land continues to be difficult to cultivate. The Lucanians have fought bitterly to retain it and when forced to leave never went very far from it. Many Lucanians today hold prestigious positions, above all in education and the arts. Perhaps this is because intellectual studies represent a challenge and the possibility to rise above the status of the 'southern peasant'. Nevertheless, the people carry the land inside them; this land so drenched with light that it cannot be forgotten.

It is a land that has witnessed the birth of such important poets as Horace, Isabella Morra, Luigi Tansillo, Rocco Scotellaro, Albino Pierro, Michele Parrella, and Leonardo Sinisgalli. There are also the men of letters: Tommaso Stigliani, Giuseppe de Robertis and Carlo Salinari, along with the philosopher Emilio Paolo Lamanna and the jurists Mario Pagano and Emanuele Gianturco; historians like Giacomo Racioppi and Govanni Battista Bronzini; southern intellectuals Giustino Fortunato, Francesco Saverio Nitti and Ettore Ciccotti, or medical researchers like Rocco Mazzarone; the archaeologists Domenico Ridola, Michele La Cava and Vittorio de Cicco; as well as the composers Gesualdo da Venosa and Egidio Romualdo Duni. Many others have studied or represented this land: the archaeologists François Lenormant, Eleanora Bracco and even more Dinu Adamesteanu and the art historian Emile Bertaux; other southerners like Salvemini or Zanotti Bianco or Carlo Levi (political-detainee); and anthropologists, ethnologists and urban planners or intellectuals like Adriano Olivetti, Manlio Rossi Doha, Ernesto De Martino, Edward Banfield, Frederick G. Friedmann, Luigi Piccinato and Ludovico Quaroni.

From this immense anthropological observatory, it is the family that emerges as the primary source of wealth for the individual in rural society. Today the exterior manifestations have disappeared while the fundamental values of solidarity and hospitality remain. For several decades 'circoli culturali' (culture clubs) have carried out an important role in the development of culture, stimulating knowledge and an enhancement of the region. More recently, the University of Basilicata has created new incentives for researching the characteristic cultural roots. A most positive experience is the 'International Sculpture Exhibit in the Rupestrian Churches'. This event, arising from a cultural need and for more than ten years involving important artists, is of merit both for the beauty of the environment and the accurate selection of the works of art on display. One of the fundamental events in Lucanian society is the 'festa popolare' (local village festival), which even today carries out a very important cohesive role in the region. Without doubt, the most extraordinary thing about these festivals is the unconditional participation by everyone. The festivals witness the return of the emigrant to his 'paese' (native village) to participate in activities that are most often rooted in pre-Christian rituals.

Many of these festivals are divided among religious and pagan motifs like those that give thanks for the harvest and ask for a prosperous year to come. The 'Maggio di Accettura' (May Chopping) is a typical pagan festival, whose origins lie in antiquity. A very large tree is chopped down and carried to the centre of the village. Stripped of its branches and bark, it 'marries' a younger tree that is inserted at its top. This ritual is believed to give the tree generative powers and is carried out above all to ask for a prosperous agricultural harvest. Identical celebrations are held in Oppido Lucano, Pietrapertosa and Garaguso. In Potenza, on the other hand, the 'Sfilata dei Turchi' (Procession of the Turks) takes place. Even though it is based on legend, we can define it as an historic celebration. It is said that on a night in May, while the inhabitants of Potenza were sleeping, a band of Saracen pirates navigated their boats upstream against the current of the Basento and attacked the city. Taken by surprise, the inhabitants found themselves defenceless. Suddenly the sky lit up and a row of angels appeared, surprising the Saracens and giving the citizens time to organize their defence. Once the invaders were sent away, the people attributed the miracle to S. Gerardo who, during his life, had been the bishop of Potenza. The procession honours him by re-enacting the events of the legend.

In Matera, on July 2, the villagers give thanks to 'Madonna della Bruna'. This festival, which has been held for over 600 years, also has its origins in a legend which tells of a beautiful, impoverished woman who asked a peasant, travelling by horse cart, for a lift into town. The peasant agreed, and at the entrance to the village the woman revealed herself to be the Madonna (Holy Virgin) and asked the peasant to deliver a message to the bishop of the city. The bishop, accompanied by a band of believers, then set out to greet the Madonna. Once they reached the place where she had been, they found only a statue on a Triumphal Carriage. The bishop ordered that the carriage should be taken to the cathedral, but the soldiers of the city, in the meantime, had been told to sequester it. The citizens then decided to destroy it in order for each of them to remain in possession of a part of it. The celebration of this legend begins at dawn with a procession of shepherds. After the procession of the Triumphal Carriage, escorted by knights, the festival culminates when the people destroys the Carriage itself at night. The destruction of the Carriage represents the citizens' hope for a prosperous harvest. Anyone who is able to take a piece of the Carriage away with him is considered to be lucky in the coming year.

In Barile, on Good Friday, it has been traditional since the middle of 1600 to repeat the 'Misteri della Passione' (the Passion Play). Most suggestive, and involving the participation of all present at the 'Via Crucis' (Way of the Cross), it re-enacts the ancient rituals of sorrow that were typical of the 'veglia funebre' (wake). Another tangible sign of the elements of rural life is the typical arrangement of the 'casa contadina' (peasant house). Its design has been altered with time and by now is kept alive merely as a reconstruction. The typical peasant dwelling was that of the 'Sassi' of Matera, probably the most significant symbol of a social condition that regarded an entire population. Originally located in a cave without windows and having damp walls, it was home to the peasant, his family and his animals. The essential furnishings were nearly all constructed and used for the purpose of a good store of food. Everything from dishes to eating utensils and other objects were primarily hand-made. The animals spent the night inside the cave dwelling with the family members. You can well imagine that this is no longer the case, even though since only 1952. Today the 'casa contadina' survives only in reconstruction. However, anyone who is familiar with this history can easily find some of its basic elements in the arrangement of space and furnishings in many of the region's modern kitchens.

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